It is an unmistakable truth and a sad reality that, in the midst of the chaos and clutter of everyday life, the indelible print of the Gospel of Salvation fades from the hearts of Christ’s followers. Rather than being marked by gratitude for this glorious grace, the cares of this world scribble the lines of wistful worries and insatiable desires, overwhelming our thoughts and distorting our purpose. While it is tempting to place all the blame on technology, the media, or the quest for the “American Dream,” it is important to note that this disposition of drifting hearts is not a new development of sin tendency. The words of Ecclesiastes echo through the ages: “there is nothing new under the sun” (Eccles. 1:9). With this in mind, it is no surprise that our sovereign omniscient Lord provided provision against such vulnerability for His chosen people centuries ago. Enter: the Passover Feast.
“This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.”
Exod. 12:14
After 430 years of Egyptian captivity, the Israelite slaves, God’s people, finally set their faces toward their long-awaited deliverance. To anyone reading the Exodus account, it would be hard to fathom that such dramatic events could ever fade from the memory of those present. Could they, who passed through the Red Sea on dry land, possibly walk in doubt or worry ever again? Of course, from our current retrospective vantage points, we can see that it doesn’t take but a few chapters for the weeds of grumbling to grow rampant in the same hearts of those delivered from captivity. Thus, the Passover Feast served from the very beginning as a necessary restoration of wayward hearts and minds.
Moreover, this momentous event carried on, and continues to carry on, as a beacon of remembrance for God’s people for generations to come. The significance and weight of each symbol, in essence, put one in the shoes of those standing on dry land between the parted walls of water. The Mishnah, a written account of Jewish oral law, records the words of Rabbi Gamaliel: “In every generation a man is bound to regard himself as though he personally had gone forth from Egypt” (Mishnah 116b). No amount of temporal or geographical distance separates God’s people from their deliverance from the dregs of Egyptian slavery. The Passover Feast powerfully reminds us of this reality, and it testifies to the fulfillment of the Lord’s promises for His people, despite their recurring doubt and defiance.
Yet, the story did not end there. A power even greater than that of all Egyptian forces still wrapped its clutches around mankind: the power of sin and death. From the moment when sin first entered this world, the promises of a coming Savior echoed throughout the scribes and prophets — one who would finally crush the head of the serpent of sin (see Gen. 3:15). Israel longed for this Anointed One who promised to “bring good news to the poor…to bind up the brokenhearted, to proclaim liberty to the captives and the opening of the prison to those who are bound” (Isa. 61:1). God’s people clung to this hope, intricately laced throughout the Old Testament, as an anchor throughout exiles, tyrannies, and ruins. Finally, after nearly 400 years of arduous longsuffering, a newborn baby’s cry broke the silence.
Jesus Christ, the beloved Son of God, took on human flesh, and “dwelt among us…full of grace and truth” (John 1:14). He gave sight to the blind, made the lame walk, healed the sick, and preached good news to the poor (Matt. 11:5). “Yet it was the will of the Lord to crush him,” (Isa. 53:10) so He could be “the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:2). Nearing this momentous event to transform all of history, the disciples gathered with Jesus in an upper room to celebrate the Passover Feast. Henceforth, a new memorial feast emerged pointing toward deliverance. Enter: the Lord’s Supper.
“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.’”
Matt. 26:26-27
God’s sovereign omniscience shined forth in this moment as His Son, the ultimate Passover Lamb, sacrificed Himself to release the world from the clutches of sin and death (1 Cor. 5:7). Although we may praise this truth and believe these words, we must not dare to elevate ourselves above the wayward hearts and minds of the Israelite people generations ago. Is it not true that weeds of grumbling still grow rampant in our hearts, despite our deliverance from captivity? The symbolic significance of the bread and wine serves as our ever-so-needed beacon of remembrance.
In C. J. Mahaney’s book Living the Cross Centered Life, he points out the disturbing truth that it is the sins of the world that put Christ on the cross — yours and mine included. But there is a profound significance in this realization. Mahaney writes, “Unless you see yourself standing there with the shrieking crowd, full of hostility and hatred for the holy and innocent Lamb of God, you don’t really understand the nature and depth of your sin or the necessity of the cross” (87). To put it another way, I believe a Christian translation of Rabbi Gamaliel’s words might read, “In every generation, the Christ-follower is bound to regard himself as though he personally stood beneath the cross of Jesus.” And in this recognition of the depth of our destitution, recognize the astounding grace of our God who, “even when we were dead in our trespasses, made us alive together with Christ…For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Eph. 2:5, 8).
And thus, no amount of temporal or geographical distance separates us from this moment of deliverance from the world’s captivity to sin. The Lord’s Supper symbolically reminds us of this reality, drawing us away from our wistful worries and concerns, and bringing us beneath the cross. C. H. Mackintosh illustrates this divine parallelism in his commentary on the Passover Feast: “To a pious Israelite there was nothing like the Passover, because it was the memorial of his redemption. And to a pious Christian there is nothing like the Lord’s Supper, because it is the memorial of his redemption and of the death of his Lord.” So as we approach this upcoming Good Friday, let us remember the significance of the bread and the wine of which we partake. We must allow it to bring us beneath the cross, upon Golgotha, and see the wistful worries of this world fade beneath the indelible print of this Gospel truth: “that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” (2 Cor. 5:14-15).
Works Cited
Mackintosh, C. H. “The Passover and the Lord’s Supper.” Biblehub, 2002. https://biblehub.com/sermons/auth/mackintosh/the_passover_and_the_lord’s_supper.htm.
Mahaney, C. J. Living the Cross Centered Life. Multnomah, 2002.